Letter 1 - March 24, 1990
.... Two years ago, several friends of mine became involved in a doctrinal dispute on the subject of whether or not a Christian could lose their salvation. Some of them said "Yes," and others said "No." The arguing soon got out of hand. A lot of feelings were hurt, a lot of friendships were broken, and many people seemed confused. I decided to look into both sides of the argument for myself, to review both scriptural cases.
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1) All Scriptures used as proof text, for either doctrine, are off-subject. "Falling from grace, Being estranged from Christ, Suffering shipwreck of the faith, Overthrowing their faith, Beware, lest you also be cut off"; or, "Knowing you have eternal life, Sealed by the Holy Spirit, No one is able to snatch them out of My hand", etc..... In actuality, none of those Scriptures have addressed salvation at all! They are addressing subjects that are peripheral to salvation, such as grace, faith, eternal life, redemption, perseverance, and abiding in Christ – everything except salvation itself. In those passages, the words ‘save', ‘saved', or ‘salvation' are not even being used (except in two cases, and in each case it is not the actual topic under discussion.).... In the concordance you'll find 110 verses, from the New Testament alone, that use the word ‘save', ‘saved', or ‘salvation'. So how can each side of the argument claim that they are addressing salvation, without quoting a single one of the verses that mention salvation? After all, there are only 110 of them! So my first reason for rejecting both doctrines is that their Scriptures are all off-subject.
2) My second reason for rejecting each doctrine is that they have no Scriptural premise. By this I mean, that each position lacks a basic Scripture that is able to set forth its belief in a doctrinal, creedal statement, upon which the rest of the belief may be founded..... For example: if there was a verse that said quite plainly, "You can lose your salvation" or, "Beware, lest you lose your salvation" or, "Oops! Sorry! Looks like you've lost your salvation!" Then there would be a reason for teaching such a doctrine. But without such a Scripture the belief has no foundation..... Again: if there was a verse that said quite plainly, "You cannot lose your salvation", then there would be a premise for teaching such a doctrine. But no such statement is ever made in Scripture..... In either doctrine the premise is simply presumed, and the rest of the doctrine is built upon the presumption. In Matthew 7 Jesus spoke of this very principle: when someone hears His word, he is building on a foundation; but others will build even without a foundation, even without a premise to build upon. And the fall of that house will be great..... Now this is another alarming thing to consider. Surely, God would not remain silent on a subject this important! If we could lose our salvation He would tells us so plainly; or if we couldn't lose it, He'd tell us that too. It could only mean that neither position is applicable to salvation, as salvation truly is; it means we've misunderstood something concerning salvation itself.
3) My third reason for rejecting each doctrine is that neither of them is answerable to the entirety of Scripture. Each argument seems fairly strong, if limited to the Scriptures they themselves have referenced; yet each position runs into Scriptural problems when it tries to take the other person's references into consideration. Neither can truly answer the other person's argument. As a result each have resorted, not to explaining the other's references, but to explaining them away..... Two tricks are used at this point. The first is a Sadducee trick that I refer to as "logical extensions." Jehovah Witnesses use it a lot, too. It goes something like this:.... "Well, here is a Scripture so we know this point is true; so can't you see that this other point must also be true?" Or sometimes, they'll use a syllogism in a similar way..... The Sadducees used this approach in Matt 22:23-28. They used it, as Jehovah Witnesses use it, to explain away sound doctrine; but it can be used to teach unsound doctrine as well. But no matter how logical such points may seem, if they are not specifically outlined in Scripture then they may have taken an unqualified step. "Logical extensions" may be handled at more complex levels of the doctrine, but as the most basic levels they are a formula for disaster: especially if you're trying to use them for a premise!.... Oh, yes, the second trick. The second trick is to declare, "We have the stronger argument." But there is no such thing as a ‘stronger argument' in sound doctrine; there are only sound, irrefutible arguments. If their ‘stronger argument' is refuted even once by the Scriptures, then by golly the word of God says it's wrong!
4) The fourth reason I reject both doctrines is because I don't see a true testimony of Jesus anywhere in them. I could take it by one doctrine that Jesus is not a good shepherd, and would not seek a sheep that is straying; I could take it by the other that carnal security is of God – even though they deny teaching this – but by their own logic there's no escaping that the conclusion could be true. This has perplexed the people who preach ‘assurance' for centuries..... Ephesians 4:13 tells us that in the knowledge of the Son of God there is unity of the faith: to see the true testimony of Christ in this subject is to see the truth of the matter. But each of these other two doctrines leave us with perplexing implications.
.... I am trying to be fair on this subject, and to really get to the bottom of it; and if I've been a little tough it has been justly so: I think there is complete integrity in the points I've made so far. Greg, I haven't geared this toward pleasing anybody but God. And for myself, I know I cannot be satisfied until I've found "sound doctrine that no man can condemn." There is a lot of research that must go into that, and a lot of honest question asking. But as long as I am following Scripture, I will follow it wherever it takes me.
1) First go to the concordance and find those 110 verses, that use the word ‘save', ‘saved', or ‘salvation'. Those are the verses to begin your study with. If all your verses actually say ‘salvation', and it is truly the subject under discussion, then no one could accuse you of being off-subject, or of resorting to ‘logical extensions' in your doctrine.
2) Next, review those verses, seeking for their testimony of Jesus. The perspective you see of Him must agree with all Scriptures, being refuted by none; it vindicates them all, rather than explaining them away. It must vindicate Christ Himself in His very character.
3) When you've found their common testimony, and you're sure of it's integrity, look for one of those verses that will encapsulate the basic belief itself: it states the basic belief in doctrinal, creedal form. This will serve as the premise, and the rest of the doctrine can be built on this premise.
.... I would like to share on this doctrine with you further, if you are curious about it and you think you'd like to hear it; but first I'd really appreciate it if you'd walk a mile in my shoes. I wish you'd look up those verses from the concordance and see what you come up with on your own.
.... Greg, if you feel you need to show this letter to any of the leaders, I would not be offended for you to do so. I realize that any good shepherd has to take precautions in protecting his flock. But let me offer you one word of assurance as to my intentions:
Yours in Christ,
Loren